Skip to main content

Masque scene in The Tempest (ACT -VI, SCENE - l)

The Masque in The Tempest has been useful to Shakespeare in many ways. It may have initially been meant only to represent the betrothal of Ferdinand and Miranda, but it has ended up adding many different aspects to the play. It is a section of The Tempest which well rounds out the play as a whole.

            In Shakespeare’s time masques were written for performance before a king’s or nobles’s court; thus, they were given the name Court Masques. They provide an allegorical setting to celebrate feast days, harvests, betrothals and marriages. Although there is no evidence, it is believed that the masque in The Tempest was written especially for a performance of the play at the marriage celebration of King James’ daughter. Within the play itself, the masque is written in celebration of the betrothal and future marriage of Ferdinand and Miranda, and it provides an allegorical setting for the wedding.

            Specifically, the masque in The Tempest occurs in Act IV, scene i. The goddesses and reapers are conjured up by Prospero to shower eternal spring on the engaged couple. In the masque we travel from season to season, with the exception of winter. We hear of “spongy April”, and “lasslorn” spring. Next we hear Ceres sing of summer,

            Vines with clustering bunches growing,
            Plants with goodly burden bowing… (IV, i, 112-13).

Iris then conjures up three “sunburned sickle-men of August weary” (IV, I, 134). The goddesses have carried us through three stages of life: growth, maturation, and harvest. Winter has no role in this merry celebration because it was in winter that Ceres’ daughter was abducted and the rape of Persephone was indeed the cause of winter, according to mythology (specifically Ovid).

            For Prospero, however, winter is very real as we see when he breaks in with,
            
            I had forgot that foul conspiracy
            Of the beast Caliban and his confederates

            The masque gives a momentary vision of a world without problems, immediacy, and drama. We know, however, that such a state cannot be. Prospero has nearly become entrapped in such a belief. The masque is totally dependent on Prospero; thus, when he begins to lose his awareness, he forgets the immediate action needed to return to the “real” world, Milan. It is because of this slight loss of awareness that Prospero is “touch’d with anger” when he makes the transition from fantasy to reality. The masque provides a bridge for the action of the play to move from the magical island back to the civilized Milan. The poetry of the play also changes with the masque. Both an operatic and a fairytale quality are produced in the masque.

            Finally, Shakespeare has several different uses for the masque in The Tempest. He has made it a bridge from magic to reality; a celebration of Ferdinand’s and Miranda’s engagement, and of King James’ daughter. It has provided an operatic, musical quality to the play, and a fairytale quality as well. The masque produces a necessary section of the play, and although The Tempest has been performed without the masque it is an addition which almost perfectly rounds out Shakespeare’s play.

Comments

Popular posts from this blog

At Cooloolah by Judith Wright (Text)

                                                          At Cooloolah                                   Judith Wright The blue crane fishing in Cooloolah’s twilight has finished there longer than our centuries. He is the certain heir of lake and evening, And he will wear their colour till he dies ; but I’m a stranger, come of a conquering people. I cannot share his calm, who watch his lake, being unloved by all my eyes delight in  and make uneasy, for an old, murder’s sake. Those dark-skinned people who ones named Cooloolah  knew that no land is lost or own by wars, for earth is spirit; the invaders feet will tangle in nets there and his blood be thinned by fears. Riding at noon and ninety years ago, my grandfather was beckoned by a ghost a black acc...

Abraham Adam and Parson Trullier in Joseph Andrews

Adonais and pastoral elegy

The  pastoral elegy  is a poem about both death and idyllic rural life. Often, the pastoral elegy features shepherds. The genre is actually a subgroup of  pastoral poetry , as the elegy takes the pastoral elements and relates them to expressing grief at a loss. This form of poetry has several key features, including the invocation of the Muse, expression of the shepherd's, or poet's, grief, praise of the deceased, a tirade against death, a detailing of the effects of this specific death upon nature, and eventually, the poet's simultaneous acceptance of death's inevitability and hope for immortality. Additional features sometimes found within pastoral elegies include a procession of mourners, satirical digressions about different topics stemming from the death, and symbolism through flowers, refrains, and rhetorical questions.[1] The pastoral elegy is typically incredibly moving and in its most classic form, it concerns itself with simple, country figures. In ordinary ...